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Published on July 13, 2021
“I was forced to ask myself who I am and where I am from throughout my life as an immigrant... I questioned many aspects of my dueling cultures as I tried to integrate, belong, and bridge gaps. So, I became a “fictional historian,” reinterpreting stories about a homeland that I barely knew. I needed a mirror to see myself; and not finding that mirror, I created my own through art. The canvas became for me a mirror of inclusion, a place to contextualize myself and establish my identity.
Yet, in attempting to explain my relationship to my Arab-Iranian culture, I found I knew little of what this culture really was. This made me uneasy on both sides of the cultural divide. My work became a kind of ’fictional history’ stemming from a non-understanding of something I was supposed to understand from the outset...
For example, Ghosts of her Migration poses questions like: ...Who would I have been if I had never emigrated, and are there any parts of myself that are still untouched by the two migrations of my life?
...All along I intended to broaden the ‘Western Canon’ to find a place within it for myself and my heritage. This led me to examine the historiographies of western art history and to question its geo- political origins. ...After receiving BFA from Canterbury College of Art, UK I focused on art outside the Western Cannon, starting with Indian and Persian miniatures. I was then led to Hindu iconography and viewed it in parallel to that of Christian and Muslim to find common motifs. I also took Jung’s theory of ‘the collective unconscious’ as a premise to uncover common and divergent ideas instilled in the human psyche.
Your description: “peacefully iconic and painfully urgent – alien and familiar, timeless and timely” is possibly the best understanding of what I try to do when making a piece of work, whether it’s painting or sculpture....
Etty Yaniv, Samira Abbassy: Hybrid Iconography, Art SPIEL, 01/12, 2021